The Social Psychology of Democracies in Transition: 1989–2019
Legacies of communism
Ben Stanley
Department of Social Sciences, SWPS University
March 19, 2026
Today’s topics
Overview of today’s lecture
What are historical legacies?
What kinds of legacies have been studied in CEE?
Living through communism
Living in a post-communist country
Introduction
Why do legacies matter? Pop-Eleches & Tucker’s starting point
Post-communist citizens are, on average, less supportive of democracy and markets, and more supportive of state-provided welfare, than citizens elsewhere (Pop-Eleches & Tucker, Fig. 1.1)
The intuitive answer is that this is somehow a legacy of communism — but how?
Pop-Eleches & Tucker distinguish two candidate explanations:
Attitudes may be a function of living through communism (direct exposure to communist rule)
Attitudes may be a function of living in a post-communist country (present contextual factors)
These are related but not the same thing — and they have very different implications for how we understand attitudinal differences, how long we expect them to persist, and what role communist legacies actually play
Using World Values Survey data (waves 2–5), Pop-Eleches & Tucker show post-communist citizens differ from non-post-communist citizens across four attitude domains:
These differences motivate the core question: why do post-communist citizens hold systematically different attitudes — and is it communism that is responsible?